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Jacob, in the story of “Toldot” (Chronicles) defrauds Esau of his birthright and thereby changes the whole development of the narrative.
The birthright may be looked as a symbol of the question of whether there is a “chronological truth” in our narrative.
When our narrative is structured around trauma, We experience it constantly in the present, But the present tense is also our opportunity and the “gateway” to penetrate the narrative and "free" it and ourselves from the trauma.